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The Gift: The Form and Reason for Exchange in Archaic Societies: Volume 38 (Routledge Classics)

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The Gift: The Form and Reason for Exchange in Archaic Societies: Volume 38 (Routledge Classics)
The Gift: The Form and Reason for Exchange in Archaic Societies: Volume 38 (Routledge Classics)

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The Gift: The Form and Reason for Exchange in Archaic Societies: Volume 38 (Routledge Classics)

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₹ 425 20% OFF You save ₹85
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Highlights

  • ENGLISH

    Language
  • 224

    Pages
  • 9780415267496

    ISBN
  • 1 mm

    Width
  • 12 mm

    Height
  • 19 gram

    Weight
  • PAPERBACK

    Binding
  • 11 OCTOBER 2001

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    Description

    In this, his most famous work, Marcel Mauss presented to the world a book which revolutionized our understanding of some of the basic structures of society. By identifying the complex web of exchange and obligation involved in the act of giving, Mauss called into question many of our social conventions and economic systems. In a world rife with runaway consumption, The Gif In this, his most famous work, Marcel Mauss presented to the world a book which revolutionized our understanding of some of the basic structures of society. By identifying the complex web of exchange and obligation involved in the...  Read More

    About the Author

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    Marcel Mauss

    Mauss was born in Épinal, Vosges to a Jewish family, and studied philosophy at Bordeaux, where his uncle Émile Durkheim was teaching at the time and agregated in 1893. Instead of taking the usual route of teaching at a lycée, however, Mauss moved to Paris and took up the study of comparative religion and the Sanskrit language. His first publication in 1896 marked the beginning of a prolific career that would produce several landmarks in the sociological literature.

    Like many members of Année Sociologique Mauss was attracted to socialism, particularly that espoused by Jean Jaurès. He was particularly active in the events of the Dreyfus affair and towards the end of the century he helped edit such left-wing papers as le Populaire, lHumanité and le Mouvement Socialiste, the last in collaboration with Georges Sorel.

    Mauss took up a chair in the history of religion and uncivilized peoples at the Ecole Pratique des Hautes Etudes in 1901. It was at this time that he began drawing more and more on ethnography, and his work began increasingly to look like what we would today call anthropology.

    The years of World War I were absolutely devastating for Mauss. Many of his friends and colleagues died in the war, and Durkheim died shortly before its end. The postwar years were also difficult politically for Mauss. Durkheim had made changes to school curricula across France, and after his death a backlash against his students began. Like many other followers of Durkheim, Mauss took refuge in administration, securing Durkheims legacy by founding institutions such as lInstitut Français de Sociologie (1924) and lInstitut dEthnologie in 1926. In 1931 he took up the chair of Sociology at the Collège de France. He actively fought against anti-semitism and racial politics both before and after World War II. He died in 1950.

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